Identity alteration: Difference between revisions

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The sixth of these differing levels of identity can be referred to as a "''identifying with all known "external" systems''." It is defined as the experience of a loss of perceived boundaries between a person's identity and all known external systems of behavior. This includes not just the systems as they currently stand within the present moment but at each known point of their existence throughout all timelines as defined by the person's internally stored model of reality. It can also include imaginary, hypothetical, and fictional systems or concepts.
The sixth of these differing levels of identity can be referred to as a "''identifying with all known "external" systems''." It is defined as the experience of a loss of perceived boundaries between a person's identity and all known external systems of behavior. This includes not just the systems as they currently stand within the present moment but at each known point of their existence throughout all timelines as defined by the person's internally stored model of reality. It can also include imaginary, hypothetical, and fictional systems or concepts.


When experienced, this feels as if one's sense of self has become attributed to all of space and time including every single past and future event such as the initial creation and eventual destruction of existence. At this point, a number of commonly reported conclusions of a religious and metaphysical nature often begin to manifest themselves as profound realizations. These are described and listed below:
When experienced, this feels as if one's sense of self has become attributed to all of space and time including every single past and future event such as the initial creation and eventual destruction of existence.
 
* A perspective which feels personally responsible for the [[feelings of self-design|self-designing]], planning, and implementation of every single specific detail and plot element of one's personal life, the history of humanity, and the universe as a whole. This naturally includes personal culpability for humanity's sufferings and its flaws, but also includes its acts of love and achievements.
* The sudden and total acceptance of death as a fundamental component of one's life. This is because death is no longer felt to be the destruction of oneself but simply the end of this specific point of conscious awareness, the vast majority of which has always existed and will continue to exist and live on through everything else in which it resides.
* The realization that one's preconceived notions behind the definition of their concept of “god” or “god-hood” can now be felt as identical to the nature of existence and to that of one's self. This realization is generally reached through the subconscious conclusion that the usually differing concepts of god-hood, existence, and self are each now identically defined as that which is the all-encompassing, all-powerful creator and sustainer of this existence.


Many people who undergo this experience consistently interpret it as the removal of a deeply embedded illusion, the destruction of which is often described as some sort of profound “awakening” or “enlightenment.” Depending on the degree to which this supposed illusion has been lifted, it can lead onto five possible levels of differing intensity and degrees of interconnectedness.
Many people who undergo this experience consistently interpret it as the removal of a deeply embedded illusion, the destruction of which is often described as some sort of profound “awakening” or “enlightenment.” Depending on the degree to which this supposed illusion has been lifted, it can lead onto five possible levels of differing intensity and degrees of interconnectedness.