Unity and interconnectedness: Difference between revisions
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*'''[[Alexander Shulgin]]''' is a well known biochemist who discovered hundreds of novel psychedelics. He developed a simple scale for the measurement of the subjective effects of psychoactive substances at a given dosage. This scale was known as [[Alexander Shulgin#the Shulgin Rating Scale|the Shulgin Rating Scale]] and is defined as a four tier levelling system of description. The highest level of which is described as a "''peak experience', a 'religious experience,' 'divine transformation,' a 'state of Samādhi''" and a "''connectedness with both the interior and exterior universes which has come about after the ingestion of a psychedelic drug''". Shulgin went further by stating "''If a drug (or technique or process) were ever to be discovered which would consistently produce a plus four experience in all human beings, it is conceivable that it would signal the ultimate evolution, and perhaps the end, of the human experiment.''" | *'''[[Alexander Shulgin]]''' is a well known biochemist who discovered hundreds of novel psychedelics. He developed a simple scale for the measurement of the subjective effects of psychoactive substances at a given dosage. This scale was known as [[Alexander Shulgin#the Shulgin Rating Scale|the Shulgin Rating Scale]] and is defined as a four tier levelling system of description. The highest level of which is described as a "''peak experience', a 'religious experience,' 'divine transformation,' a 'state of Samādhi''" and a "''connectedness with both the interior and exterior universes which has come about after the ingestion of a psychedelic drug''". Shulgin went further by stating "''If a drug (or technique or process) were ever to be discovered which would consistently produce a plus four experience in all human beings, it is conceivable that it would signal the ultimate evolution, and perhaps the end, of the human experiment.''" | ||
===Examples of unity within [[PsychonautWiki]] trip reports=== | |||
Alongside of the previously listed formal examples of unity, a huge amount of anecdotal accounts of varying detail and legibility can be found littered throughout the many trip report databases and various psychedelic communities which exist across the internet. In our efforts to provide as many general points of data and evidence for the existence of this experience as possible, a number of trip reports written by [[PsychonautWiki|PW]] users and readers have been listed below: | Alongside of the previously listed formal examples of unity, a huge amount of anecdotal accounts of varying detail and legibility can be found littered throughout the many trip report databases and various psychedelic communities which exist across the internet. In our efforts to provide as many general points of data and evidence for the existence of this experience as possible, a number of trip reports written by [[PsychonautWiki|PW]] users and readers have been listed below: | ||
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If the universal definition of the self can be defined as “'''the thinker behind one's thoughts'''”, identifying a separate individual component besides the singular whole which serves this purpose seems to be inherently impossible on both a physical and a philosophical level. This realization (which may well be overly simplified or completely wrong) indicates that one is permitted to use terms such as “I”, “you”, and so on, but not because they refer to an empirical and separate self. Instead we are permitted to use them simply because they are convenient symbolic approximations or linguistic tools for use in conversation which, through social interactions with others, we have been taught to believe as something much objective than they really are. | If the universal definition of the self can be defined as “'''the thinker behind one's thoughts'''”, identifying a separate individual component besides the singular whole which serves this purpose seems to be inherently impossible on both a physical and a philosophical level. This realization (which may well be overly simplified or completely wrong) indicates that one is permitted to use terms such as “I”, “you”, and so on, but not because they refer to an empirical and separate self. Instead we are permitted to use them simply because they are convenient symbolic approximations or linguistic tools for use in conversation which, through social interactions with others, we have been taught to believe as something much objective than they really are. | ||
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==See also== | ==See also== | ||
*[[Subjective effects index]] | *[[Subjective effects index]] |