Sitter/participant relationship quality: Difference between revisions

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====note: don't harm participants, stupid. also your attention is being exploited by secular holy wars (which is cringe)====

Note: Avoid doing and believing others' self-righteous indignation (aka 'I'm harming you for your own good'); it's a self-justification for promoting harm towards others derived from nonprovable value systems. View these moral grandstanders with extreme suspicion as they typically produce the worst outcomes for others via the delusion that they do not act in self-interest.<ref>Milton Friedman</ref><ref>{{Citation | vauthors=((Watts, A.)) | title=24:43-28:00 Man in Nature | volume=The Tao of Philosophy}}</ref><ref>Joseph Campbell</ref><ref>Jordan Peterson</ref><ref>Bill Hicks</ref><ref>Bill Burr</ref> This behavior is born from mediocrity that fuels an ego-inflating/ego-protecting existential ressentiment.<ref>Friedrich Nietzsche</ref>

Note: Avoid doing and believing others' self-righteous indignation (aka 'I'm harming you for your own good'); it's a self-justification for promoting harm towards others derived from nonprovable value systems. View these moral grandstanders with extreme suspicion as they typically produce the worst outcomes for others via the delusion that they do not act in self-interest.<ref>Milton Friedman</ref><ref>{{Citation | vauthors=((Watts, A.)) | title=24:43-28:00 Man in Nature | volume=The Tao of Philosophy}}</ref><ref>Joseph Campbell</ref><ref>Jordan Peterson's 2017 Maps of Meaning lectures, first watched March 2025. It appears similar points were arrived at independent of eachother</ref><ref>Bill Hicks</ref><ref>Bill Burr</ref> This behavior is born from mediocrity that fuels an ego-inflating/ego-protecting existential ressentiment.<ref>Friedrich Nietzsche</ref>

===References===

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 ====note: don't harm participants, stupid. also your attention is being exploited by secular holy wars (which is cringe)====
-Note: Avoid doing and believing others' self-righteous indignation (aka 'I'm harming you for your own good'); it's a self-justification for promoting harm towards others derived from nonprovable value systems. View these moral grandstanders with extreme suspicion as they typically produce the worst outcomes for others via the delusion that they do not act in self-interest.<ref>Milton Friedman</ref><ref>{{Citation | vauthors=((Watts, A.)) | title=24:43-28:00 Man in Nature | volume=The Tao of Philosophy}}</ref><ref>Joseph Campbell</ref><ref>Jordan Peterson</ref><ref>Bill Hicks</ref><ref>Bill Burr</ref> This behavior is born from mediocrity that fuels an ego-inflating/ego-protecting existential ressentiment.<ref>Friedrich Nietzsche</ref>
+Note: Avoid doing and believing others' self-righteous indignation (aka 'I'm harming you for your own good'); it's a self-justification for promoting harm towards others derived from nonprovable value systems. View these moral grandstanders with extreme suspicion as they typically produce the worst outcomes for others via the delusion that they do not act in self-interest.<ref>Milton Friedman</ref><ref>{{Citation | vauthors=((Watts, A.)) | title=24:43-28:00 Man in Nature | volume=The Tao of Philosophy}}</ref><ref>Joseph Campbell</ref><ref>Jordan Peterson's 2017 Maps of Meaning lectures, first watched March 2025. It appears similar points were arrived at independent of eachother</ref><ref>Bill Hicks</ref><ref>Bill Burr</ref> This behavior is born from mediocrity that fuels an ego-inflating/ego-protecting existential ressentiment.<ref>Friedrich Nietzsche</ref>
 ===References===