Identity alteration: Difference between revisions

>Oskykins
>Oskykins
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====5. Identifying with all known "external" systems====
====5. Identifying with all known "external" systems====
{{Main|Unity and interconnectedness}}
{{Main|Unity and interconnectedness}}
The fifth of these differing levels of identity can be referred to as a "''identifying with all known "external" systems''." It is defined as the experience of a loss of perceived boundaries between a person's sense of self, the perceivable external environment, and all which they know to currently exist outside of this through their internally stored model of reality. This feels as if one's sense of self has become attributed to not just the external environment but all of humanity, nature, and the universe as it presently stands in its complete entirety. The experience of this is commonly interpreted by people as “''becoming one with the universe''.”
The fifth of these differing levels of identity can be referred to as "''identifying with all known "external" systems''." It is defined as the experience of a loss of perceived boundaries between a person's sense of self, the perceivable external environment, and all which they know to currently exist outside of this through their internally stored model of reality. This feels as if one's sense of self has become attributed to not just the external environment but all of humanity, nature, and the universe as it presently stands in its complete entirety. The experience of this is commonly interpreted by people as “''becoming one with the universe''.”


When experienced, this effect creates the sudden perspective that one is not a separate agent approaching an external reality, but is instead the entire universe as a whole experiencing itself, exploring itself, and performing actions upon itself through the specific point in space and time which this particular body and conscious perception happens to currently reside within.  At this point, a number of commonly reported conclusions of a religious and metaphysical nature often begin to manifest themselves as profound realizations. These are described and listed below:
When experienced, this effect creates the sudden perspective that one is not a separate agent approaching an external reality, but is instead the entire universe as a whole experiencing itself, exploring itself, and performing actions upon itself through the specific point in space and time which this particular body and conscious perception happens to currently reside within.  At this point, a number of commonly reported conclusions of a religious and metaphysical nature often begin to manifest themselves as profound realizations. These are described and listed below:
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* A perspective which feels personally responsible for the [[feelings of self-design|self-designing]], planning, and implementation of every single specific detail and plot element of one's personal life, the history of humanity, and the universe as a whole. This naturally includes personal culpability for humanity's sufferings and its flaws, but also includes its acts of love and achievements.
* A perspective which feels personally responsible for the [[feelings of self-design|self-designing]], planning, and implementation of every single specific detail and plot element of one's personal life, the history of humanity, and the universe as a whole. This naturally includes personal culpability for humanity's sufferings and its flaws, but also includes its acts of love and achievements.
* The sudden and total acceptance of death as a fundamental component of one's life. This is because death is no longer felt to be the destruction of oneself but simply the end of this specific point of conscious awareness, the vast majority of which has always existed and will continue to exist and live on through everything else in which it resides.
* The sudden and total acceptance of death as a fundamental component of one's life. This is because death is no longer felt to be the destruction of oneself but simply the end of this specific point of conscious awareness, the vast majority of which has always existed and will continue to exist and live on through everything else in which it resides.
* The realization that one's preconceived notions behind the definition of their concept of “god” or “god-hood” can now be felt as identical to the nature of existence and to that of one's self. This realization is generally reached through the subconscious conclusion that the usually differing concepts of god-hood, existence, and self are each now identically defined as that which is the all-encompassing, all-powerful creator and sustainer of this existence.
* The realization that one's preconceived notions behind the definition of their concept of “god” or “god-hood” can now be felt as identical to the nature of existence and to that of one's self.


Many people who undergo this experience consistently interpret it as the removal of a deeply embedded illusion, the destruction of which is often described as some sort of profound “awakening” or “enlightenment.” Depending on the degree to which this supposed illusion has been lifted, it can lead onto five possible levels of differing intensity and degrees of interconnectedness.
Many people who undergo this experience consistently interpret it as the removal of a deeply embedded illusion with its destruction often described as some sort of profound “awakening” or “enlightenment.” Depending on the degree to which this supposed illusion has been lifted, it can lead onto five possible levels of differing intensity and degrees of interconnectedness.
====='''Similar concepts'''=====
====='''Similar concepts'''=====
Similar accounts of the experience of unity and the apparent illusory nature of the self can be found across a surprisingly large variety of independent religious, philosophical, and psychological sources. These have been collected and listed as a set of documented examples below:
Similar accounts of the experience of unity and the apparent illusory nature of the self can be found across a surprisingly large variety of independent religious, philosophical, and psychological sources. These have been collected and listed as a set of documented examples below: