Identity alteration: Difference between revisions
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It's at this level that a key component of the unity experience becomes an extremely noticeable factor. Once a person's sense of self has become attributed to the entirety of their surroundings, this new perspective completely changes how it feels to physically interact with what was previously felt to be an external environment. For example, when physically interacting with an object in daily sober living it feels very simply that one is a central agent organizing the world around itself. However, whilst undergoing a state of unity with the currently perceivable environment, interacting with an external object consistently feels as if the system as a whole is autonomously organizing itself and that one is no longer a central agent operating the process of interaction. Instead the process suddenly feels as if it has become completely decentralized and mutual across itself as the environment begins to autonomously, mechanically and harmoniously respond to itself to perform the predetermined function of the particular interaction. | It's at this level that a key component of the unity experience becomes an extremely noticeable factor. Once a person's sense of self has become attributed to the entirety of their surroundings, this new perspective completely changes how it feels to physically interact with what was previously felt to be an external environment. For example, when physically interacting with an object in daily sober living it feels very simply that one is a central agent organizing the world around itself. However, whilst undergoing a state of unity with the currently perceivable environment, interacting with an external object consistently feels as if the system as a whole is autonomously organizing itself and that one is no longer a central agent operating the process of interaction. Instead the process suddenly feels as if it has become completely decentralized and mutual across itself as the environment begins to autonomously, mechanically and harmoniously respond to itself to perform the predetermined function of the particular interaction. | ||
====5. Identifying with all | ====5. Identifying with all known "external" systems==== | ||
The fifth of these differing levels of identity can be referred to as a "''identifying with all | The fifth of these differing levels of identity can be referred to as a "''identifying with all known "external" systems''." It is defined as the experience of a loss of perceived boundaries between a person's sense of self, the perceivable external environment, and all which they know to currently exist outside of this through their internally stored model of reality. This feels as if one's sense of self has become attributed to not just the external environment but all of humanity, nature, and the universe as it presently stands in its complete entirety. The experience of this is commonly interpreted by people as “''becoming one with the universe''.” | ||
When experienced, this effect creates the sudden perspective that one is not a separate agent approaching an external reality, but is instead the entire universe as a whole experiencing itself, exploring itself, and performing actions upon itself through the specific point in space and time which this particular body and conscious perception happens to currently reside within. | When experienced, this effect creates the sudden perspective that one is not a separate agent approaching an external reality, but is instead the entire universe as a whole experiencing itself, exploring itself, and performing actions upon itself through the specific point in space and time which this particular body and conscious perception happens to currently reside within. |